Year Three

Yesterday was December 14, 2006 and it has now been 3 full years since Grandpa passed away. Where has the Time gone? I still think about him almost everyday. I wish so much that I had spent more time with him. To learn from him, to carry on the work he had started. Since his death I have been pursuing woodworking. It has been quite a struggle and effort to learn this craft. I have no background in using the tools required. At first I knew no techniques. I made, and still make, alot of mistakes. Alot. But I am learning.

Recently, I started sending some of my work with my Mom and Uncle to craftshows. They would display it along side their work. They sold a few pieces here and there. I now have enough inventory - but more importanly confidence - to set up on my own table. I had my first table a few weeks ago in Cattaraugus. That went well. People seemed to like my work and that felt good. Plus, I got to see a few people who I hadn't seen in so long. Friends from college. Other vendors who've been on the "pow wow circuit" since as long as I can remember.

This past weekend we did a craftshow in Onondaga - at the school. It was a 2-day show - Saturday and Sunday. It felt good to be there selling my work. It felt good watching people enjoy it. It felt good seeing the other vendors and their work. Every once in a while someone would walk by wearing one of Grandpa's pieces and we'd talk about it. It was a good feeling to once again experience first hand the effect he had on so many people. Even to this day, people appreciate his work. They still wear the pendants. They still wear the belt buckles. But most importantly they appreciate having known him as a person. And they still hold on to the memories and the stories.

Sunday I stood there without him, but in a way it was like he was still there. I could almost feel his presence. I began to understand a little about what it must have been like for him when he was starting out. You feel like you are opening your heart and putting it out there right in front of people and you wonder if they'll accept you. You're afraid yet you do it anyway. I should not have worried. I had forgotten I was among Native people. There is something about Native people that I cannot explain. There is a warmth and a bond there that transcends time. The laughter that happens - there is always laughter. And that is good for the heart. There is a sense that we all care for one another and that all of us must do our small part to help one another. I hope I'll have the courage to do what is right and that I make good decisions. I am thankful I was able to catch up a little with some friends from college. I miss them. I miss the talks and the fun. But, we picked up right where we left off. Joking. Talking. Catching up on what we've been up to. Even when I mentioned some pain I am having in my life, they offered some genuine words of encouragement. And for that too I am thankful.

Life is flying by for me - for all of us. There is a sense of urgency that overwhelms me. Time is making itself known to me everyday. The minutes, hours, days, and years I am given must not be wasted. I hope I am on the right track. I'm sure Time will tell. Just as time heals, time also reveals...

Year One
March 17, 2005 will be the first year I spent without both of my grandparents around. Life doesn't seem the same. I think alot about both of them. I remember how they loved each other in a way I could never fully understand. People always talk about that special bond that older folks sometimes have and now I realize what they meant.

I miss each of them dearly and wish that I had just one more day to spend with them. To learn more from them. To enjoy their company. It seems you never spend enough time in life doing what matters. It's so easy to get caught up in the game. That is a hard lesson to learn and, unfortunately, most of us learn it the hard way.
I still find inspiration in the lives they lived. A number of people have emailed me and have told me wonderful stories about how Grandpa's art has touched their lives. It never ceases to amaze me. But most of all, it inspires me. It inspires me to try harder to do the things that matter in life. Work? Work will always be there - and doing it is the easy part. The hard part is making the time and finding the energy to do what matters most to you. That is my challenge - I can only hope that one day I'll be able to do it as well they did.



Update:
If you missed the exhibit at Iroquois Museum, or would like to revisit it, please click here. This Photo Story gives you a feel for what the exhibit was like. The exhibit closed in early November 2004.

Life Is A Circle
"Life is a circle," he would say. Right after he was diagnosed with prostate cancer, he noticed a clump of grass growing high in the front yard - in the shape of a circle. He took it to be a sign from the Creator to remind him that life is a circle and that death is a natural part of life. If his cancer diagnosis meant that his death was near, then that was OK.

He ended up beating the cancer, but he never did cut that circle of grass again.


carving out a legend
a portrait of stanley r. hill, sr.


Click this button to play the movie. Note: There is a slight delay after the initial title appears before the movie begins. Movie requires Windows Media Player





about the film
A short film that captures the art and thought of Stanley R. Hill, Sr.

duration: ~17 minutes
filmed on location: Grand Island, New York; Brantford, Ontario in 1981
For more information: Bob D'Alimonte


Grandma (Alma Corrine "Tam" Hill) passed away on Wednesday, March 17, 2004. She was the 'soul' of the family and really kept us together. We will miss her dearly.

Tributes
Click to view larger, full-color image

His Life...
I put this photo montage together shortly after Grandpa died. It turned out to be quite a healing experience for me. I tried to capture major aspects of his life: Grandma, Steel Construction, Jim (you can see Jim just behind Grandpa, providing him with inspriration), the U.S. Navy, a world view, and of course, Carving.

The Spirit Remains
This was another one I did after his death and was inspired by a photo of one of his Corn Spirits. The photo of Grandpa is one of the last photos taken of him. He was holding what was to be probably his last carving. He was always to happy to have the family over on Father's Day. Notice the Corn Spirits looking on from the trees...I framed this one and "His Life..." and gave them to Grandma for Christmas.

Portrait

Statue

about the artist
Tribe: Mohawk
Occupation: Artist, Carver

PERSONAL
Born: Stanley R. Hill, Six Nations Reserve, Ohsweken, Ontario, 16 November 1921, to a Tuscarora father and a Mohawk mother: by tradition, the Iroquois adopt the tribal affiliation of their mother, so Hill considers himself a Mohawk; however, the Canadian government categorizes Indians according to their father's tribe, so he is listed as a Tuscarora on the tribal enrollment for the Six Nations Band.

Education: Oshweken, Ontario schools and Metalsmith School, Boston, Massachusetts.

Military Service: U.S. Navy, World War II. Metalsmith, First Clas and Deep Sea Diver

Career: Construction and iron worker for thirty-three years, including twelve as co-owner of a steel construction company; field laborer; full-time artist since the mid 1970s.

Awards: Over 50, including Northern Arts and Crafts Show in Buffalo, New York, First Place, 1975; Scottsdale Annual Indian Art Exhibition, Third Place in Sculpture, 1976; 32nd Annual American Indian Artist Exhibition, Philbrook Art Center in Tulsa, Oklahoma, First Place Award in Sculpture, 1977; Heard Museum Guild Annual Indian Art Show, Phoenix, Arizona, First Place in Sculpture, 1980.


 



INDIVIDUAL EXHIBITIONS
1977: Bone Carvings by Stanley Hill, Sioux Indian Museum and Crafts Center, Rapid City, South Dakota
1982: Niwodihi Gallery, Scottsdale, Arizona
1984: Stan Hill: Iroquois Art, Schoharie Museum of the Iroquois Indian, Schoharie, New York

SELECTED GROUP EXHIBITIONS
1985: Lost and Found Traditions: Native American Art 1965-1985, national touring exhibition through 1987
1989: Ganondagan State Historical Site, New York

COLLECTIONS
Bolle Museum, Paris
Canadian Museum of Civilization, Ottawa, Ontario
Eitlejorg Museum, Indianapolis, Indiana
Indian Art Centre, Government of Canada, Ottawa, Ontario
Indian Arts and Crafts Board, Department of the Interior, Washington, D.C.
McMichael Canadian Collection, Kleinberg, Ontario
Miccosukee Museum, Tamiami Trail, Florida
Museum of the Iroquois Indian, Schoharie, New York
Rochester Museum and Science Museum, Rochester, New York
Royal Ontario Museum, Toronto, Ontario
Seneca Iroquois Museum, Salamanca, New York
Woodland Indian Cultural Education Center, Brantford, Ontario.

NARRATIVE ESSAY:
Stan Hill comments (1977):
"I did not plan to be an artist; therefore, working with bones and antlers was quite accidental. After doing a few carvings, the antlers and bones seemed to come alive. A whole new world opened to me. It appeared that any discarded bone or antler could be transformed into a life-like object of beauty. I am an instinctive carver. Every piece is a challenge. It has always been amazing to me to see my carvings slowly come alive with my inner feelings. It gives me great satisfaction to be able to give life to some animal that has lived his life upon this earth and the remains discarded and thrown away. My work makes me fully realize that life is a circle. Even though we cannot see this circle, it does not mean it isn't there."
  - (From the catalog Bone Carvings by Stanley Hill.)

Stan Hill was raised on a farm on the largest reservation in Canada, where he gained a respect for the annual cycles of nature, the sustenance given by the ripening crops, and the importance of animals. While he did not grow up within the traditional rituals of his people, his real life experiences paralleled that of his ancestors, who were noted farmers, hunters and warriors. Hill left the reserve and worked on fruit farms and in construction in the Lewiston, New York, area, where he met his wife Alma, a Tuscarora Indian. He then became an ironworker, like many other Mohawk men in his era, and was drafted into the American Navy during the World War II, where he served as a deep sea diver in the South Pacific to locate and repair ships. After the war he returned to Buffalo, New York, and resumed his career as an ironworker. The tragic death of one of his four sons in a car accident changed Stan's life. He became more introspective and turned to art for consolation. He started by carving rings out of stainless steel nuts he would pick up on the job site. His first works were of animals and images of ironworking. On a mountain-climbing trip in Alaska, he saw an eagle for the first time in his life and watched as it swooped down and captured a fish. Upon returning home, he was given a piece of bone and encouraged to carve that eagle by his brother-in-law, Duffy Wilson, himself a stone sculptor. When he did, a whole new life was begun, at the age of 55. Hill decided to sell his construction business and take up carving full time. "For 33 years I worked in the construction business, up there in the sky with the high steel," explained Stan. "It was a dangerous job, very hard work. I was good at it. But there's more to a man than making a living." Hill is a self-taught artist, carving moose and deer antler, animals bones and ivory. His work recalls traditional beliefs, but it is truly unique in that he taught himself how to carve, how to craft the images he wants, and how to market his work. In fact, he did not have much schooling at all, but worked hard to make his life significant to himself, his family as well as the others he meets through his art. He is proud of his accomplishments but is not comfortable calling himself an artist, as he views the process of making art as a gift from a higher power. He believes that the power to think about the meaning of life is enhanced by the discipline that art requires. The hours it takes to carve allow him to think about the things that matter to him and to work his way through what he was taught, what he used to believe, and to seek a more enlightened understanding. In this way, Hill believes that one of the functions of art for Indians is the meditative process: the creative energy of making art feeds the creative thinking about meaning.

Since the mid-1970s, Hill has used his art as his way to make a difference. He works for change, as he says: "So there's nothing I could say that would make you understand my feelings. The feelings of an Indian. That's why sometimes, I guess, the artist tries to get his feelings into his work, hoping that the white man can understand it." Sometimes the recognition he receives amazes him, other times it confuses him, as he can remember a more racist time when Indians were looked down upon; now, people will pay for what he has to say as an Indian.

Hill lived with the belief that life without struggles is no life. His own struggles have enriched his life. With each success he grew more thankful for the gift of art. Through his antler and bone carvings he grew more sensitive to the ways of his ancestors. His work shows the eagles, deer, bear, turtles, beaver, herons, hawks and wolves that animate the oral history of his people, as well as the legendary spirit of corn, beans and squash that he experienced as a young boy planting seeds, hoeing the fields and harvesting the fruits of the earth.

To see his work today, you would think that he was a born carver, that he spent his whole life perfecting his skill and vision. Yet, Stan is a self-taught artist and single-handedly revived bone carving, one of the most ancient American Indian art forms. There were no rules for him to break, no blueprints to follow, no instruction manual to read for what he has done. It is his sheer self-determination that has allowed the beauty of his work to come forth. He works diligently to find the right tools, the right techniques, the right feelings that he wants to project. Over the last 30 years, Hill has remade himself through his art, becoming more in tune with his ancestors, and his experience proves that art has power to transform the artist.

PUBLICATIONS ON HILL:
  • American Indian Lives: Artists and Craftspeople, by Arlene Hirschfelder, New York, 1994.
  • "Iron and Antler: The Art of Stan Hill," by G. Peter Jemison, Northeast Indian Quarterly, Winter 1990
  • "Stanley Hill and Lost Art of Carving," The Indian Trader, March 1982
  • "Iroquois Sculptors," American Indian Art Magazine, Spring 1990.